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Advancement in devotional service, is characterized by increasing renunciation.

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When Angira had first come to visit King Chitraketu, he did not bring Narada with him. However, after the death of Chitraketu's son, Angira brought Narada to instruct King Chitraketu about bhakti-yoga. The difference was that in the beginning Chitraketu was not in a temperament of renunciation, but after the death of his son, when he was overwhelmed by his great plight, he was awakened to the platform of renunciation by instructions regarding the falsity of this material world and material possessions. It is only at this stage that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood. This is confirmed in Bhagavad-gita (2.44):

bhogaishvarya-prasaktanam
tayapahrta-cetasam
vyavasayatmika buddhih
samadhau na vidhiyate

"In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place."

As long as one is very much attached to material enjoyment, one cannot concentrate his mind on the subject matter of devotional service.

The Krishna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure from material sources, and this has resulted in a population of hippies throughout the Western countries. Now if these young people are instructed about bhakti-yoga, Krishna consciousness, the instructions will certainly be effective.

As soon as Chitraketu understood the philosophy of vairagya-vidhya, the knowledge of renunciation, he could understand the process of bhakti-yoga. In this regard Srila Sarvabhauma Bhattacharya has said, vairagya-vidhya-nija-bhakti-yoga [Cc. Madhya 6.254]. Vairagya-vidhya and bhakti-yoga are parallel lines. One is essential for understanding the other. It is also said, bhaktih pareshanubhavo viraktir anyatra ca (SB 11.2.42). Advancement in devotional service, or Krishna consciousness, is characterized by increasing renunciation of material enjoyment. Narada Muni is the father of devotional service, and therefore, just to bestow causeless mercy upon King Chitraketu, Angira brought Narada Muni to instruct the King. These instructions were extremely effective. Anyone who follows in the footsteps of Narada Muni is certainly a pure devotee.

SB 6.16.26 Purport

When Angira had first come to visit King Chitraketu, he did not bring Narada with him. However, after the death of Chitraketu's son, Angira brought Narada to instruct King Chitraketu about bhakti-yoga. The difference was that in the beginning Chitraketu was not in a temperament of renunciation, but after the death of his son, when he was overwhelmed by his great plight, he was awakened to the platform of renunciation by instructions regarding the falsity of this material world and material possessions. It is only at this stage that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood. This is confirmed in Bhagavad-gita (2.44):

bhogaishvarya-prasaktanam
tayapahrta-cetasam
vyavasayatmika buddhih
samadhau na vidhiyate

"In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place."

As long as one is very much attached to material enjoyment, one cannot concentrate his mind on the subject matter of devotional service.

The Krishna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure from material sources, and this has resulted in a population of hippies throughout the Western countries. Now if these young people are instructed about bhakti-yoga, Krishna consciousness, the instructions will certainly be effective.

As soon as Chitraketu understood the philosophy of vairagya-vidhya, the knowledge of renunciation, he could understand the process of bhakti-yoga. In this regard Srila Sarvabhauma Bhattacharya has said, vairagya-vidhya-nija-bhakti-yoga [Cc. Madhya 6.254]. Vairagya-vidhya and bhakti-yoga are parallel lines. One is essential for understanding the other. It is also said, bhaktih pareshanubhavo viraktir anyatra ca (SB 11.2.42). Advancement in devotional service, or Krishna consciousness, is characterized by increasing renunciation of material enjoyment. Narada Muni is the father of devotional service, and therefore, just to bestow causeless mercy upon King Chitraketu, Angira brought Narada Muni to instruct the King. These instructions were extremely effective. Anyone who follows in the footsteps of Narada Muni is certainly a pure devotee.

SB 6.16.26 Purport


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