Prabhupada's lecture - Śrīmad-Bhāgavatam 1.15.21 - Los Angeles, December 1, 1973


So we should take this lesson that without God, without spirit, this material, I mean to say, gorgeousness has no value. Just like we were talking with the scientist in our walking. I was giving this example. Now, there was big, big scientist, just like Professor Einstein was a well-known scientist, but when that small spark of soul was gone from the body, the scientist was lying down, but useless. Nothing coming. Nothing coming. Now, the scientist himself also could not discover any implement or medicine or something like that and teach his disciples, "My dear disciples, when I will be on the death point, please give, inject this medicine in my body and then again I shall come out a scientist." No. That is not... He could not discover that. At least, as a big scientist, it was expected that "Do something wonderful." They might have discovered so many wonderful. The real problem—birth, death, old age and disease—there is no discovery. That I was talking, that discover something by which there will be no disease. You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible. Or not to become diseased. That is not possible.


So this advancement of civilization, material civilization, without God, is like that. That is stated in the Vedic literature, that,


bhagavad-bhakti-hīnasya
jātiḥ śāstraṁ japas tapaḥ
aprāṇasyeva dehasya
maṇḍanaṁ loka-rañjanam


Jāti, big nation, big achievement, japas tapaḥ kriyā, big activities... Just like you American people, you are big nation. Your activities are very big, considered in other parts of the world. And your tapasya is there. You have earned this, you have made this America so nice by tapasya, by austerity. It has not come out automatically. You have labored hard. That is called tapasya. So this big nationality, jāti, japas, tapaḥ, these hard work, scientific discoveries, they are very nice, but what kind of popularity it is? Bhagavad-bhakti-hīnasya jātiḥ śāstraṁ japas tapaḥ. All these are simply decoration of the dead body. I do not know whether in your country it is a fashion. In India there is a custom that low-class men... Just like cobbler. Cobbler is taken as the low..., those who prepare, expert in skin. So they are generally very poor man. Now they have advanced, because now the Kali-yuga is the age of the śūdras. So they decorate the dead body. If a cobbler's father dies, he brings, he spends money. He brings nice covering cloth, and with flower and everything... So śāstra says that,


bhagavad-bhakti-hīnasya
jātiḥ śāstraṁ japas tapaḥ
aprāṇasyeva dehasya
maṇḍanaṁ loka-rañjanam


If you decorate a dead body, it may be very fanciful to the people, that "This dead body is decorated with costly garments and flowers and all things." So, but the dead body is dead. It is not enjoying. You can be complacent that "My father, the body of my father or my relative, is decorated so nicely." But factually, if you study scrutinizingly, what is the benefit out of this? What is the benefit? Dead body decoration? But people do that. They are accustomed to do that.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

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